Friday, August 30, 2013

War Museum



 
War Museum

It was at Bukit Batu Maung, on the southern part of Pulau Pinang that the battle against the invading Japanese army was lost. In the 1930, a formidable fortress was built by the British army atop Bukit Maung, to protect the island against the enemy. Manned by not only British soldiers, but also Malay and Sikh soldiers, Bukit Maung fell during an attack in which the Japanese army approached from inland, rather than from sea, as was expected by the British army.

From that day onwards, the fortress at Bukit Maung transformed into a Japanese army base with a dark history, filled with narrations of how prisoners were tortured for information to help forward the advancement of the Japanese army into Malaya. As a result, Bukit Maung, in the years following the fall of the Japanese army in 1945, the locals in the area kept well away of Bukit Maung for fear of its reputation as a place of hauntings by ghosts of dead soldiers.


The Snake Temple


The Snake Temple
Built in 1805 in the memory of the renowned Chinese monk Chor Soo Kong, the Snake Temple is situated in the small town of Bayan Lepas and is famous for the fact that it has pit vipers living on the temple ground. Legend has it, that Chor Soo Kong, who was also a healer, gave shelter to the snakes of jungle. After the completion of the temple, snakes appeared on their own accord. Today the snake population of the Temple of the Azure Cloud is very small, due to the urbanization of the area, but you can still see them coiled up on the altar tables, and touch them if you are brave enough. Originally the snakes were said to be rendered inoffensive by the smell of the incenses, but just for good measure, today the resident vipers are devenomed.


Khee Lok Si Temple



Khee Lok Si

 The Kek Lok Si Temple is a Buddhist temple situated in Air Itam in Penang and is one of the best known temples on the island.The construction of the temple began in 1893 and was inspired by the chief monk of the Goddess of Mercy Temple at Pitt Street. With the support of the consular representative of China in Penang, the project received the sanction of the Manchu Emperor Guangxu, who bestowed a tablet and gift of 70,000 volumes of the Imperial Edition of the Buddhist Sutras.
The primary benefector of the the Kek Lok Si Temple in 1906 was none other than Kapitan Chung Keng Quee.In 1930, the seven storey main pagoda of the temple or the Pagoda of 10,000 Buddhas, was completed. This pagoda combines a Chinese octagonal base with a middle tier of Thai design, and a Burmese crown; reflecting the temple's embrace of both Mahayana and Theravada Buddhism.

Fort Cornwallis


 
Fort Cornwallis




Fort Cornwallis - named after the Governor-General in Bengal, Charles Cornwallis – is one of the most interesting historical landmarks in George Town, located close to the Esplanade, next to the Victoria Memorial Clock.

The fort's walls, roughly 10 feet high, are laid out in star-like formation. A stroll along the perimeters takes roughly 10 minutes. Inside the fort, one can still see some of the original structures built over a century ago, including a chapel, prison cells, which were once used as barracks, a munitions storage area, a harbour light once used to signal incoming ships, the original flagstaff and several old bronze canons, one of which is a Dutch canon called the Seri Rambai, dated 1603. An interesting note about the Seri Rambai - some locals believe that this particular canon can have a positive effect on a woman's fertility.


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Malacca Sultanate Palace


Inside View- Malacca Sultanate Palace




Malacca Sultanate Palace

Malacca Sultanate Palace - Inside View


From the A Famosa or Porta de Santiago, you will pass by a gravesite for the Dutch colonist before reaching at the Malacca Sultanate Palace. It is situated at the foot of the famous St Paul's Hill. All these famous landmarks are all very close by each other, so it is impossible to miss the Malacca Sultanate Palace.
Overview

The Malacca Sultanate Palace is actually a replica of the structure which was built by the already extinct sultanate of Malacca. The sultanate of Malacca was the ruler of the city before the arrival of the Portuguese in the 1500s. The plan of the palace was based on the Malay Annals' account of Sultan Mansur Shah's palace. Sultan Mansur Shah was the nobleman who ruled Malacca from 1456 to 1477. The Malacca Sultanate Palace is one of its kind in Malaysia as it offers a rare glimpse of the ancient Malay kingdom which once flourished in Malacca. 


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St John Fort - Malacca



 
St John Fort
 St. John's Fort was constructed by the Dutch in the 18th century and was once a private chapel dedicated to St. John the Baptist. The interesting features that should be paid attention, is the cannons in the fort that are faced inland instead to the sea. The view from the top of the hill where St. John's stands is particularly for the fantastic tropical sunset that consistently builds great valuable experiences.

To commemorate St. John's the Baptist, todays, the Catholics celebrate the feast on June 23 with thousands of candles lit in homes throughout the district, a memorable day everyone should experience. The morning visit to the St. John's Hill could witness the local resident does exercise near the fort that is deemed to be valuable insights to see a huge number of people in the early morning for morning exercise. A great start for anyone to their journey. Various popular landmarks; The Stadthuys, Baba Nyonya Heritage Museum and Melaka River Cruise could be seen from the top.


The Maritime Museum





 
Maritime Museum


Maritime Museum


The Maritime Museum or the Flora de Lamar is a replica of the Portuguese ship which sank in the coast of Malacca while on its way to Portugal. The replica is a staggering 34 meters in height and 8 meters in width. The main focus of the museum is the maritime history of Malacca and the golden ages of Malacca’s Sultanate as the Emporium of the East. There are also paintings which displays how the Straits of Malacca was a strategic location for traders from both the east and the west stop by at Malacca/Melaka and conduct their businesses while waiting for the monsoon winds to change direction. The museum has myriads of exhibits of articles such as porcelain, silk, textile and spices used by the seamen of the yesteryears and even come sunken treasures hauled from Diana, another shipwreck. Other than exhibits on the history of the Malaccan Maritime, the museum also showcases the different eras that Malacca has gone through starting from the Malacca Sultanate era to the Portuguese era, Dutch era and ending with the British era. 


The Baba Nyonya Heritage Museum



Baba Nyonya Heritage Museum



The Baba Nyonya Heritage Museum Melaka is located at Jalan Tun Tan Cheng Lock and Heern Street which is of 10.66km from Zoo Melaka. The museum is located parallel to Jonker Street, Malacca, is just 0.22km away from the renowned Jonker Walk. Across the street, Jalan Tun Tan Cheng Lock or better known as the Millionaire's Row is near to Cheng Ho's Cultural Museum that takes about 0.26km away. The central location of the heritage museum is near to Kampung Hulu's Mosque and St. Paul Hill (A'Famosa).
Overvie.


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Kawarizmi Astronomy Musuem



Al Kawarizmi Astronomy Musuem

Artifact inside The Al Kawarizmi Musuem
There's an annual Astronomy Day Celebration at Al-khawarizmi Astronomy Complex , held in the month of April and May. So if you are in town, do not miss the chance to participate in the activities organize by the complex for the celebration! This RM 20 Mil complex has much to offers! There are 3 main buildings in the complex, namely the Observatory, the Planetarium and the Training Centre. There are exciting activities in the Observatory and the Planetarium where you can experience the Night Sky Observation and 3D show respectively. Despite the heavy cost for construction of the complex, the entrance fee is kept to a minimal of RM 1.00 per entry. Movie tickets are sold at separate cost range between RM 1-3. For movie schedule and ticketing, kindly refer to the website stated above. Do note that the complex is managed by Muslim scholars where descent dress code is advisable.
After quenching your 'astronomy thirst', there are much more to see in Malacca. For pets and animal lover, Zoo Malacca is not to be missed. It is the second largest zoo in Malaysia, housing to more than 1,200 animals of over 200 different species. The rare endangered Sumatran Rhinoceros and Gaur can also be found in the compound. Zoo Malacca is easily accessible via bus terminal and its located just 13 km from MalaccaCity. You can also experience house and elephant rides during the weekends. For more educational activities, you can also visit the Maritime Museum where you can experience the busy trading zone where the world's traders meet.

Cheng Ho's Museum - Malacca

Cheng Ho Musuem-Malacca

Cheng Ho's Cultural Museum

Cheng Ho Cultural Museum


Cheng Ho Culture Museum is believed to be a restructured ancient building with Ming architecture, with two to three hundred years of history. The famous Cheng Ho is the Ming Dynasty Admiral who has visited Malacca many times while en route to the Western Ocean from 1405-1433. It is believed that he has set up a huge warehouse complex along the northern side of Malacca River. To date, there has been dispute in the location of the warehouse complex, while some believed to be at Bukit Cina. Nevertheless, the museum showcases many evidence of cultural exchange between the local ethnic and the Chinese, among others, treasure ships, tea houses and other navigation instruments.

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Museum Stadhuys







Museum Stadhuys

STADTHUYS MUSEUMS COMPLEX          
 
Historic and Ethnography Museum
Admiral Cheng Ho Gallery            
Literature Museum
Democratic Government Museum
Governor Museum
Education Museum
Admiral Cheng Ho Gallery
PERZIM Art Gallery
People Art Gallery
 
 "He who is lord of Malacca has his hand on the throat of Venice.'' Barbarosa, Portuguese writer.

Thus began the wondrous journey of Malacca into historical fame and prominence. Its fortunes and misfortunes depending on how you look at it were destined by geography or, more precisely, by water. The city's modern history began sometime in the 1390s with the founding of the Malacca Sultanate by Parameswara, a fugitive Sumatran prince. He could not have chosen a better place to set up his kingdom. Malacca sat on the pulse of the divine waters flowing between two important oceans'the Indian Ocean and the South China Sea.

Not one to squander the obvious golden goose, the first sultan of the Malay Peninsula shrewdly crafted a lucrative enterprise on the needs of the passing traders and traffickers, and secured the patronage and protection of the Ming dynasty. And he was raking it in, becoming a source of considerable pride and nostalgia in modern Malay minds, a notion succinctly captured in the Malacca's Sultanate Palace and the Museum of History. Malacca soon established itself as an important trading port for China and traders began to flock here.

In 1405, Admiral Cheng Ho sailed into the Malaccan harbour in great style and grandeur with a crew of 37,000 in 317 ships. Malacca was Admiral Cheng's logistical headquarters for a total of seven expeditions between 1405 and 1433 when he navigated his navy to such distant and exotic places as Ceylon, Maldives, Mecca and Zanzibar. For sure, the man would have loved to visit again, but his luck ran out with the resurgence of isolationist Confucius thinking in the Chinese ruling bureaucracy. All that remains of the wonder sailor are the commemorative Sam Poh Kong Temple and the Hang Li Po's Well.

Parameswara's successors continued to prosper as a Ming Protectorate and from the tested formula of greasing the wheels of maritime trading. Islam had arrived earlier with the Arabic and Gujarati traders in the 1200s and become entrenched with the conversion of the rulers to the faith. At the height of its glory, the Sultanate of Malacca owned a tributary empire embracing the whole of the Malay Peninsula and much of eastern Sumatra, and won a battle or two against the forces of the famed Siamese kingdom of Ayutthaya. Then in 1511, under the naval craftsmanship of Alfonso de Albuquerque, the second Portuguese governor of India, the Sultanate succumbed to Portuguese guns and powders.

"To serve God and his Majesty, to give light to those who sat in darkness and to grow rich as all men desire to do" was a popular and convenient motto for successive generations of fired-up opportunists and oppressors alike. The God was initially a Roman Catholic, and the earliest man of God to descend in conquered Malacca was also one of the first seven Jesuits. He was no other than Saint Francis Xavier, who was enshrined in St Paul's Church and had the St Francis Xavier's Church named after him.

The Portuguese built A'Famosa, which helped keep out other colonialist vultures until 1641, when the Dutch, victorious after an eight-month siege and some heavy-duty fighting, became the new master of a Malacca in complete ruins. The town was rebuilt but its status in the Dutch scheme of things was relegated to a military outpost because the new boss had Batavia for a mercantile headquarter. Nonetheless, the Dutch's impact on the architectural landscape of Malacca was lasting and permanent, and their influence can be readily discerned from a number of surviving buildings, including the Stadthuys, the Dutch Square and the Christ Church.

By the dawn of the 19th century the Brits' fortunes were rising after several decisive victories in the past century in the theatres of war on European continent and in the colonial world. After India, Malacca came under the possession of the British East India Company by the 1824 Anglo-Dutch Treaty of London and became a member of the Straits Settlements. She remained in this state of affairs, until eventually the British played casualty to the Nazis and the Japanese. The might of Empire was no protection against Japanese brutality and Malacca made it through the darkest nights on the strength of her own people and faith.

The day arrived when history came round, scores were settled or ignored, lands returned, and this Sultanate slotted effortlessly into the independence chapters of Malaysia. The Proclamation of Independence Memorial and the Independence Obelisk near the Padang Pahlawan exist as much as tourist sights as irrefutable testimonies to the outcome of the independence struggle.

Pesta Kaul

Mukah scenic (38.9 KB)
Pesta Kaul - Boat Flotilla

Kaul (or Pesta Kaul) is the Melanau annual "cleansing" when traditionally, uninvited spirits and other bad influences were escorted out of the village by a flotilla of boats, and ceremonial offerings of food, cigarettes and betel nut were set on the Seraheng (decorated pole) at the river mouth.


Originating from the animistic beliefs traditionally held by the Melanaus, the Pesta Kaul is held annually in Bulan Pengejin (The month of the Spirits) of the Melanau Calendar, which is usually in March or early April, as a purification and thanks giving to appease the spirits of the sea, land, forests and farm. It coincides with the end of the Northeast monsoon, once a time of hardship when the sea was too rough to fish and the villages often suffered from flooding. Traditionally, Villages would be palei or taboo for days before Kaul. No one was allowed to leave or enter, and people underwent purification ceremonies during Kaul. The celebration of Kaul concluded with a communal picnic at the river mouth, followed by a return to the village and again three days of prescribed restrictions. 

Pesta Menuai / Pesta Kaamatan




Pesta Keamatan


 Tadau Kaamatan' which is also known as 'Pesta Menuai' (in Malay language) or Harvest Festival is a special event for Kadazan-Dusun tribes in Sabah (it's celebrated at village, district and state level annually). It's usually celebrated at the end of May (30th - 31th). Recognizable features held during the Tadau Kaamatan are including cultural performances, traditional sports, singing competition (Sugandoi) and the special Unduk Ngadau (Harvest Festival Queen) pageant. These features are closely related to the traditions of the Kadazan-Dusun tribes (initially), but eventually become more and more naturalized to all modernized Sabahan as seen today.

Pesta Gawai


Pesta Gawai Costume
Gawai Dayak is a festival celebrated by Dayaks in Sarawak and West Kalimantan which is officially public holidays on 31 May and 1 June every year in Sarawak, Malaysia. It is both a religious and social occasion.

The word Gawai means a ritual or festival whereas Dayak is a collective name for the native ethnic groups of Sarawak and neighboring Indonesian Kalimantan who are the Iban also known previously as Sea Dayak and the Bidayuh people also known as Land Dayak and the Orang Ulu (inclusive of Kayans, Kenyahs, Lun Bawangs, etc.). Thus, Gawai Dayak literally means "Dayak Festival".

The Dayaks are the indigenous people of Borneo. Dayak is a generic term for over 200 riverine and hill-dwelling ethnic subgroups which are located principally in the interior of Borneo. They have their own dialect, customs, laws, territory and culture, although common distinguishing traits are readily identifiable. Dayak languages are categorized as part of the Austronesian languages in Asia. The Dayaks were animist and paganistic in belief; however most converted to Christianity recently. Estimates for the Dayak population range from 2 to 4 million.

The idea for Gawai Dayak started war back in 1957 in a radio forum held by Tan Kingsley and Owen Liang, a radio programme organiser. This generated a lot of interest among the Dayak community. Up till 1962, the British colonial government refused to recognize the Dayak Day but instead called it the Sarawak Day. The first Gawai was hosted by Datuk Michael Buma, a Betong native, at his house at Siol Kandis, Kuching on June 1, 1963, before it was officially gazetted on 25 September 1964 as a public holiday in place of Sarawak Day after the formation of the Federation of Malaysia. It was first celebrated on 1 June 1965 and became a symbol of unity, aspiration and hope for the Dayak community. Today, it is an integral part of the Dayak social life. It is a thanksgiving day marking a bountiful harvest and a time to plan for the new farming season or other endeavors ahead.

Dayak would visit their friends and relatives on this day. Such visit is more commonly known as "ngabang" in the Iban language. Those too far away to visit would receive greeting cards or wishing gawai greetings via radio broadcasting in this modern time. If there is a formal invitation to visit, the guest welcoming (ngalu pengabang) procession will be performed by the inviting longhouse.